There is no emotion, there is peace. There is no ignorance, there is knowledge. There is no passion, there is serenity. There is no chaos, there is harmony. There is no death, there is the Force.
-The Jedi Code
Here we are at last.
The Jedi are Star Wars. While one can make the case for the importance of characters like Han Solo and Princess Leia, by the Return of the Jedi, the exploration of the Jedi and their code came to dominate the Star Wars narrative, and main characters became defined by their “force sensitivity.” The prequels told the story of the Jedi, and by Rogue One, their philosophy had morphed into the dominate religion of the Star Wars galaxy.
I’ve had a few problems with this drift, though. First, the Jedi practice, as depicted in the Star Wars movies is essentially the only religion of the setting (with an honorable mention to the Sith, though they really accept the core premises of the Jedi code, and just invert them; they are to the Jedi what Satanists are to Christians). Furthermore, the Jedi philosophy, as depicted in A New Hope is some ancient, nigh-mythical lost religion, but if you can trip over Guardians of the Whills, force sensitive philosophers and outcast Jedi in every cantina, then when Obi-Wan Kenobi explained the Force to Luke, it was more like some preist explaining Christianity to you today, rather than some martial art master explaining the lost secrets of a bygone age.
I’ve tackled the problem of “no other religion” throughout this entire philosophy series: the heroes of Psi-Wars can choose from Neo-Rationalism, the Akashic Mysteries and the Divine Masks as their driving morality and beliefs, and I’d like to think I’ve made each sufficiently compelling that someone might be willing to follow them. True Communion, then, can retain something of an exotic nature.
Two problems remain, though. First, the Jedi philosophy is, as depicted by Star Wars, one exclusively practiced by “knights,” warrior-priests. Outside of the implications of the Guardians of the Whills (we hear very little about this offshoot in Rogue One, and both of those characters are also warriors), we never get a sense of how the common man feels about the Jedi philosophy or how he might express his devotion. Do people go to temples to worship? If so, how? Does “worship” even make sense? Or is all the devotion of the Star Wars galaxy to the Jedi philosophy really a devotion to the Jedi order and the hope that these space wizard-knights will return and save them?
Which brings us to problem number two: the Jedi are thematically an ancient order of heroes with messianic elements. They saved the day long ago and will someday return to save the day again. They resemble the once and future King Arthur, or the Assassins of Assasin’s Creed or the Solar Exalted of Exalted. Thus, the Jedi Order should be dead long enough to have faded into myth, but in fact, they faded away only a generation (in the first trilogy) or two (in the latest trilogy) ago.
What we need then is a broader and more ancient order. We need to get a sense of what it means to be a practitioner of this Jedi-like philosophy without actually being a space knight. What are its priests like? Do lay people go to temples? If so, what do they do there? We also need to end the order a much longer time ago and explain what happened to them in the meantime.
We also need to integrate Communion itself into all of this. The philosophy of True Communion is not the philosophy of the Jedi for the same reasons that the Force is not Communion. True Communion is a universal, divine, psychic gestalt that contains paths, archetypes, occult elements, avatar states and world-shattering miracles. The philosophy of True Communion, then, can and should have a more distinctly religious character, and explain why a Knight of Communion is so much more powerful with Communion than, say, a devotee of the Divine Masks.
Furthermore, the core theme of True Communion must be that it is right. The base assumption of the Jedi is that their vision is correct (They are “the good guys”), and that all right-thinking individuals back them. Most psi-wars players will expect something similar in Psi-Wars, and look to True Communion as the “Right faith.” If this is so, then why doesn’t everyone worship it? And if it isn’t so, in what ways might it be wrong? How might it exploit people’s good will? How might (say) the Akashic Mysteries or the Cult of the Mystic Tyrant be more right, if the GM wishes to go in that direction?
Finally, we must understand that this is an RPG. Star Wars depicts almost all Jedi as essentially the same (all are skilled with their lightsabers; all learn the same styles; all have the Jedi Mind Trick and telekinesis and precognitive dreams and the ability to “sense” things), which is fine for a film, but players will need to express their uniqueness and differentiate themselves from one another, and explore different themes within True Communion. Ideally, one should be able to play a game with nothing but the Knights of Communion and see each player play a different character, and still have a sense that they have more they can explore.
I would like to note that unlike the other philosophies, True Communion did not spring up in this iteration, but has been quietly in the works since Iteration 4, and I’ve discussed them at length before, so if these inspirations seem familiar, that’s why.




